11/6/2020
Μήτρα των γλωσσών η Ελληνική, γεγονός που κατέδειξε ο Ξενοφών Ζολώτας με δύο ομιλίες του, οι οποίες έγιναν στα αγγλικά, αλλά με χρήση ελληνικών λέξεων! Κοινό του ήταν σημαντικές προσωπικότητες και τραπεζίτες που κινούσαν τα νήματα της παγκόσμιας οικονομίας.
Σαν σήμερα, ο σπουδαίος αυτός Έλληνας έφυγε από την ζωή, το 2004. Με τις ομιλίες του, ήθελε να εστιάσει το φως της δημοσιότητας στην Ελλάδα, σε μια εποχή που η κοινωνία και η οικονομία της χώρας μας βρίσκονταν σε πτωτική καμπύλη. Και τα κατάφερε!
1η
Ομιλία – 1957
«Kyrie, I eulogize the archons of the Panethnic Numismatic Thesaurus and
the Oecumenical Trapeza for the orthodoxy of their axioms methods and policies,
although there is an episode of cacophony of the Trapeza with Hellas. With
enthusiasm we dialogue and synagonize at the synods of our didymous
Organizations in which polymorphous economic ideas and dogmas are analyzed and
synthesized. Our critical problems such as the numismatic plethora generate
some agony and melancholy. This phenomenon is charateristic of our epoch. But,
to my thesis we have the dynamism to program therapeutic practices as a
prophylaxis from chaos and catastrophe. In parallel a panethnic unhypocritical
economic synergy and harmonization in a democratic climate is basic. I
apologize for my eccentric monologue. I emphasize my eucharistia to your Kyrie
to the eugenic and generous American Ethnos and to the organizers and
protagonists of this Ampitctyony and the gastronomic symposia»....
2η Ομιλία – 1959
Kyrie, It is Zeus’ anathema on our epoch for the
dynamism of our economies and the heresy of our economic methods and policies
that we should agonize the Scylla of numismatic plethora and the Charybdis of
economic anaemia. It is not my idiosyncrasy to be ironic or sarcastic, but my
diagnosis would be that politicians are rather cryptoplethorists. Although they
emphatically stigmatize numismatic plethora, they energize it through their
tactics and practices. Our policies have to be based more on economic and less
on political criteria. Our gnomon has to be a metron between political,
strategic and philanthropic scopes. Political magic has always been anti-economic.
In an epoch characterized by monopolies, oligopolies, monophonies, monopolistic
antagonism and polymorphous inelasticities, our policies have to be more
orthological. But this should not be metamorphosed into plethorophobia, which
is endemic among academic economists. Numismatic symmetry should not
hyper-antagonize economic acme. A greater harmonization between the practices
of the economic and numismatic archons is basic. Parallel to this, we have to
synchronize and harmonize more and more our economic and numismatic policies
panethnically. These scopes are more practicable now, when the prognostics of
the political and economic barometer are halcyonic. The history of our didymus
organizations in this sphere has been didactic and their gnostic practices will
always be a tonic to the polyonymous and idiomorphous ethnical economies. The
genesis of the programmed organization will dynamize these policies. Therefore,
I sympathize, although not without criticism on one or two themes, with the
apostles and the hierarchy of our organs in their zeal to program orthodox
economic and numismatic policies, although I have some logomachy with them. I
apologize for having tyrannized you with my Hellenic phraseology. In my
epilogue, I emphasize my eulogy to the philoxenous autochthons of this
cosmopolitan metropolis and my encomium to you, Kyrie, and the
stenographers....
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